Swami's Message on the Importance of Preserving India's Heritage
TUESDAY, DECEMBER 27, 1983 TO SATURDAY, DECEMBER 31, 1983
A five-day World Conference of Bal Vikas teachers and students was inaugurated in Poornachandra Auditorium by Bhagavan at 9.30 am on 27th December 1983. The Conference was held between the 27th and the 31st of December. Major General Mahadevan, State President of Tamil Nadu Sathya Sai Seva Organisations, welcomed Bhagavan and the delegates. He stated in his speech that it was a red-letter day in the history of the Bal Vikas Movement. Bhagavan in His Inaugural Address pointed out how Bharatiya culture had survived the vicissitudes of centuries, while many ancient civilisations had disappeared. It was the duty of the Bharatiyas to preserve this heritage and live up to the values represented by this culture. He gave the details of the cyclone that had hit Puttaparthi the previous night. A sudden gale brought down the Shamianas (tents) where the Bal Vikas students were housed. Children were trapped underneath the collapsed tents. However, the only words that escaped their mouths were “Sai Ram”. They started singing Bhajans immediately. Bhagavan pointed out that the Bal Vikas training had trained them to face such ordeals with courage and faith.
Bhagavan addressed the Bal Vikas and Pre-Seva Dal students in a special session on 30th morning at Poornachandra Auditorium. In the Divine Discourse, He said:
“You, children of the Eternal! You are not lumps of flesh. You are embodiments of the Eternal. You are repositories of Bliss. Your hearts are shrines of the Divine. The whole of Nature is your playground; all the things in it are your play-things. Regard yourselves as masters of the Universe and not its bond-slaves. As long as you are bound to your desires, you cannot escape being subject to the material world. With all his prowess, Ravana could not save himself from disaster because he was a slave to his passions. Once you surrender to the Divine, nature becomes your servant.
The boys and girls of today should realise this basic truth. They represent the future of humanity. They are the guardians of the nation’s culture. The greatness and prosperity of the country depend on them. The nation’s future will be determined by how the lives of the young children are shaped. Today the world is plunged in chaos, violence and wickedness. It is for the young people to see that these demonic forces are routed for accomplishing any objective two things are needed: Krishi (individual effort) and Kripa (Divine Grace). The two are like the negative and positive poles of a magnet. If there is only Divine Grace, but no proper effort on the part of the individual, the object cannot be achieved. Divine Grace is always there. We need not go far to seek it. The efforts made to secure it are called Sadhana (spiritual effort).
Children should learn to admit their mistakes
Every person should possess four important qualities: Shanti (peace), Sathya (Truth), Nirahankara (absence of egoism) and absence of Asuya (envy). These four are essential. Suffusing all the four is Prema (love). These qualities are not got through studies or from a teacher or as a gift from someone. They can be acquired only by one’s own effort. These noble qualities have to be developed from childhood itself. Only then will they stand in good stead in later years.
The first quality is Satyam. ‘Satyameva Jayate’, says the Upanishad. (Truth alone triumphs). What is this Truth? It is adherence to what is true in thought, word and deed. Often many untoward situations arise which render such adherence difficult. Children, for instance, out of fear of punishment or scolding by parents or teachers indulge in prevarication or falsehood and avoid admitting the truth. This tendency results in due course in vitiating their entire life by making them lead double lives. Having regard, therefore, to their future, they should learn from their boyhood to admit their mistakes and speak the truth. There is nothing wrong if they are punished by their parents or teachers for their misdeeds. Through such corrective measures, they will learn to behave properly in their later years. If from the beginning you learn to speak the truth, you will find it easy. But once you take to lying, to return to the ways of truth is very difficult. Hence, when you are still young and your minds and hearts are pure and untainted, you must cultivate the habit of sticking to truth. By speaking the truth always, your minds will be filled with good thoughts.
You should not give up truth, whatever difficulties you may encounter, whatever troubles or trials may come your way. This is the lesson to be learnt from the inspiring story of Harishchandra, who won undying fame because of his preparedness to sacrifice everything for upholding truth. Material prosperity or positions of authority may come and go. But the reputation for truth and integrity will last for ever. If you install truth and righteousness in your hearts, your lives will become eminently meaningful and worthy.
Cultivate freedom from envy
Next to truth, you must cultivate forbearance. Forbearance endows you with the strength to face “the slings and arrows of outrageous fortune.” A man without forbearance easily succumbs to reverses and difficulties.Together with truth and forbearance, you have to cultivate freedom from Asuya (jealousy). Envy is like the pest that attacks the root of a tree. It can destroy one’s entire life. We may be enjoying many things in life – knowledge, wealth, position, power and the like. But if the virus of envy enters our minds, it can pollute everything. We should not give place to envy even in the smallest matter. If a fellow-student scores more marks than you, you should not feel envious. If others do better than yourself, you should feel happy rather than allow yourself to be consumed by envy. If someone is better dressed than yourself or is more wealthy, you should feel that he is enjoying what he has and you should be content and happy with what you have. To be free from envy is a divine quality. It makes you feel happy over others’ happiness or success.
Learn to make sacrifices for those in need
And, then, there is Discipline. Without discipline, your life will be beset with pitfalls. Children of Sathya Sai Educational Institutions must set an example in discipline. In big gatherings, they should observe silence and order and restrain their enthusiasm. If children who have gone through the Bal Vikas course indulge in chatter and frequent clapping of hands, they bring discredit to the movement. Whatever the situation, you should observe strict discipline and obey the orders of your teachers or elders. You should also learn to make sacrifices for the sake of others in need. Sacrifice means going to the help of others to the extent of your capacity. If you are not able to help others, you must at least refrain from doing any harm. Even that is a form of sacrifice (giving up the tendency to do harm to others.)
Those in power today are engaged in many activities which inflict burdens on the people and create hardships for them. But they are doing precious little to provide facilities for the improvement of children. Even the so-called developed countries are wasting crores of rupees on all kinds of projects, but they do not pay enough attention to the health and welfare of the younger generation. They try to exploit the young in one way or another for their own selfish purposes, but have no concern for the long-term future of these children. What the big powers spend on armaments for six days will be enough to keep in comfort lakhs of children in a whole year.
Remember that children have tender hearts
It is highly important to take care of the health of children. Good health is the basis of everything else in life. The condition of the children in the backward countries is pitiable. Most of them lack nourishing food, proper clothes and roofs over their heads. They are undernourished and weak and suffer from many ailments. Every day 40,000 children are dying on account of malnutrition in the third world countries. I wish the affluent people did something to help these hapless children. They should not be satisfied with their own prosperity and welfare. They have a duty towards those less fortunately placed than themselves. They should go to the help of the poor and the weak not in a spirit of condescension or of extending patronage. They must offer help of genuine sympathy and fellow-feeling. They must regard such sympathy as one of the primary aims of meaningful living.
Dear teachers! When you teach the children, you must remember that you are engaged in a noble task for the sake of the children entrusted to your care. You must feel that you are educating yourselves when you are educating the children. For instance, when you impart some knowledge to the children, your own understanding of the subject improves. Even when you study books for teaching the children, you also derive joy from the study. Hence you must always have the feeling that whatever you do for others is in reality a service done to the Divine that resides in every one. When teachers do their duty in this spirit, they will be imbuing the children with the spirit of Universal love. Remember that the children have tender hearts and innocent minds. Only if you fill their hearts with love will the world have genuine peace.[Adapted from : https://sathyasaiwithstudents.blogspot.com/2016/12/sri-sathya-sai-message-to-world-bal.html?m=1]