{"id":5445,"date":"2022-01-02T16:46:28","date_gmt":"2022-01-02T16:46:28","guid":{"rendered":"http:\/\/sssbalvikastn.org\/rangoli_corner\/?p=5445"},"modified":"2022-11-21T20:39:43","modified_gmt":"2022-11-21T20:39:43","slug":"day-19-ganesha-rangolis","status":"publish","type":"post","link":"https:\/\/sssbalvikas.in\/rangoli_corner\/day-19-ganesha-rangolis\/","title":{"rendered":"Day 19 : Ganesha Rangolis"},"content":{"rendered":"

Let’s have darshan of the Lord of Wisdom in different shades & shapes through these enchanting Rangolis.
\nIn our Gita learning series, today’s slokas (32 & 33 of Chapter 1) describe the loss of wisdom that Arjuna suffers from!<\/p>\n

\"\"<\/p>\n

\u0bb5\u0ba3\u0bcd\u0ba3\u0b95\u0bcd \u0b95\u0bcb\u0bb2\u0b99\u0bcd\u0b95\u0bb3\u0bbf\u0bb2\u0bcd \u0bb5\u0bbf\u0ba8\u0bbe\u0baf\u0b95\u0bb0\u0bcd<\/strong><\/p>\n

\u0b95\u0ba3\u0bcd\u0b95\u0bb5\u0bb0\u0bcd \u0bb5\u0ba3\u0bcd\u0ba3\u0b95\u0bcd \u0b95\u0bcb\u0bb2\u0b99\u0bcd\u0b95\u0bb3\u0bbf\u0bb2\u0bcd \u0b87\u0ba9\u0bcd\u0bb1\u0bc1, \u0b9e\u0bbe\u0ba9\u0b95\u0bcd \u0b95\u0b9f\u0bb5\u0bc1\u0bb3\u0bcd \u0bb5\u0bbf\u0ba8\u0bbe\u0baf\u0b95\u0bb0\u0bc8 \u0bb5\u0bbf\u0ba4\u0bb5\u0bbf\u0ba4\u0bae\u0bbe\u0ba9 \u0bb5\u0ba3\u0bcd\u0ba3\u0b99\u0bcd\u0b95\u0bb3\u0bbf\u0bb2\u0bc1\u0bae\u0bcd, \u0bb5\u0b9f\u0bbf\u0bb5\u0b99\u0bcd\u0b95\u0bb3\u0bbf\u0bb2\u0bc1\u0bae\u0bcd \u0b95\u0ba3\u0bcd\u0b9f\u0bc1 \u0bae\u0b95\u0bbf\u0bb4\u0bcd\u0bb5\u0bcb\u0bae\u0bcd! \u0ba8\u0bae\u0ba4\u0bc1 \u0baa\u0b95\u0bb5\u0ba4\u0bcd \u0b95\u0bc0\u0ba4\u0bc8\u0ba4\u0bcd \u0ba4\u0bca\u0b9f\u0bb0\u0bbf\u0bb2\u0bcd, \u0b85\u0b9e\u0bcd\u0b9e\u0bbe\u0ba9 \u0b87\u0bb0\u0bc1\u0bb3\u0bcd \u0b9a\u0bc2\u0bb4\u0bcd\u0ba8\u0bcd\u0ba4 \u0b85\u0bb0\u0bcd\u0b9a\u0bcd\u0b9a\u0bc1\u0ba9\u0ba9\u0bbf\u0ba9\u0bcd \u0ba8\u0bbf\u0bb2\u0bc8 \u0bb5\u0bbf\u0bb3\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0bae\u0bc1\u0ba4\u0bb2\u0bcd \u0b85\u0ba4\u0bcd\u0ba4\u0bbf\u0baf\u0bbe\u0baf \u0bb8\u0bcd\u0bb2\u0bcb\u0b95\u0b99\u0bcd\u0b95\u0bb3\u0bcd 32 \u0bae\u0bb1\u0bcd\u0bb1\u0bc1\u0bae\u0bcd 33 \u0baa\u0baf\u0bbf\u0bb2\u0bcd\u0bb5\u0bcb\u0bae\u0bcd!<\/p>\n

\"\"<\/p>\n

Rangolis by: Smt. Janani Raghavan<\/p>\n

\u0915\u093f\u0902 \u0928\u094b \u0930\u093e\u091c\u094d\u092f\u0947\u0928 \u0917\u094b\u0935\u093f\u0928\u094d\u0926 \u0915\u093f\u0902 \u092d\u094b\u0917\u0948\u0930\u094d\u091c\u0940\u0935\u093f\u0924\u0947\u0928 \u0935\u093e |
\n\u092f\u0947\u0937\u093e\u092e\u0930\u094d\u0925\u0947 \u0915\u093e\u0919\u094d\u0915\u094d\u0937\u093f\u0924\u0902 \u0928\u094b \u0930\u093e\u091c\u094d\u092f\u0902 \u092d\u094b\u0917\u093e: \u0938\u0941\u0916\u093e\u0928\u093f \u091a||1.32||<\/p>\n

ARJUNA\u2019S ANGUISH<\/p>\n

kim no raajyena govinda kim bhogair jeevitena vaa
\nyeshaam arthe kaangkshitam no raajyam bhogaah sukhaani cha||1.32||<\/p>\n

Meaning:<\/strong> For, I do not desire victory, O, Krishna, or pleasures or kingdoms. Of what avail is kingdom to us O, Govinda (Krishna), or pleasures or even life?<\/p>\n

Indifference to acquisition of worldly pleasures is a sign of ethical and spiritual progress. However, Arjuna was far from it. It is only his delusion which is masquerading as mental achievement. It is nothing but a momentary temptation to adopt the method of renunciation in times of great sorrow and crisis bordering on escapism from reality.<\/p>\n

\u0b95\u0bbf\u0bae\u0bcd \u0ba8\u0bcb \u0bb0\u0bbe\u0b9c\u0bcd\u0baf\u0bc7\u0ba9 \u0b95\u0bcb\u0bb5\u0bbf\u0ba8\u0bcd\u0ba4 \u0b95\u0bbf\u0bae\u0bcd \u0baa\u0bcb\u0b95\u0bc8\u0bb0\u0bcd \u0b9c\u0bc0 \u0bb5\u0bbf\u0ba4\u0bc7\u0ba9 \u0bb5\u0bbe
\n\u0baf\u0bc7\u0bb7\u0bbe\u0bae\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0bc7 \u0b95\u0bbe\u0b99\u0bcd\u0b95\u0bcd\u0bb7\u0bbf\u0ba4\u0bae\u0bcd \u0ba8\u0bcb \u0bb0\u0bbe\u0b9c\u0bcd\u0baf\u0bae\u0bcd \u0baa\u0bcb\u0b95\u0bbe: \u0bb8\u0bc1\u0b95\u0bbe\u0ba9\u0bbf\u0b9a||1.32||<\/p>\n

\"\"<\/p>\n

\u092f\u0947\u0937\u093e\u092e\u0930\u094d\u0925\u0947 \u0915\u093e\u0919\u094d\u0915\u094d\u0937\u093f\u0924\u0902 \u0928\u094b \u0930\u093e\u091c\u094d\u092f\u0902 \u092d\u094b\u0917\u093e: \u0938\u0941\u0916\u093e\u0928\u093f \u091a|
\n\u0924 \u0907\u092e\u0947\u093d\u0935\u0938\u094d\u0925\u093f\u0924\u093e \u092f\u0941\u0926\u094d\u0927\u0947 \u092a\u094d\u0930\u093e\u0923\u093e\u0902\u0938\u094d\u0924\u094d\u092f\u0915\u094d\u0924\u094d\u0935\u093e \u0927\u0928\u093e\u0928\u093f \u091a ||1.33||<\/p>\n

yeshaam arthe kaangkshitam no raajyam bhogaah sukhaani cha
\nta ime’vasthitaa yuddhe praanaams tyaktwaa dhanaani cha||1.33||<\/p>\n

Meaning:<\/strong> Those for whose sake we desire kingdoms, enjoyments and pleasures, stand here in battle staking their life and wealth.<\/p>\n

\u0baf\u0bc7\u0bb7\u0bbe\u0bae\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0bc7 \u0b95\u0bbe\u0b99\u0bcd\u0b95\u0bcd\u0bb7\u0bbf\u0ba4\u0bae\u0bcd \u0ba8\u0bcb \u0bb0\u0bbe\u0b9c\u0bcd\u0baf\u0bae\u0bcd \u0baa\u0bcb\u0b95\u0bbe : \u0bb8\u0bc1\u0b95\u0bbe\u0ba9\u0bbf\u0b9a
\n\u0ba4 \u0b87\u0bae\u0bc7\u0bb0\u0bb5\u0bb8\u0bcd\u0ba4\u0bbf\u0ba4\u0bbe \u0baf\u0bc1\u0ba4\u0bcd\u0ba4\u0bc7 \u0baa\u0bcd\u0bb0\u0bbe\u0ba3\u0bbe\u0ba9\u0bcd\u0bb8\u0bcd\u0ba4\u0bcd\u0baf\u0b95\u0bcd\u0ba4\u0bcd\u0bb5\u0bbe \u0ba4\u0ba9\u0bbe\u0ba9\u0bbf \u0b9a||1.33||<\/p>\n

\u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd:<\/strong> \u0b95\u0bcb\u0bb5\u0bbf\u0ba8\u0bcd\u0ba4\u0bbe, \u0baf\u0bbe\u0bb5\u0bb0\u0bcd \u0baa\u0bca\u0bb0\u0bc1\u0b9f\u0bcd\u0b9f\u0bc1 \u0ba8\u0bbe\u0bae\u0bcd \u0bb0\u0bbe\u0b9c\u0bcd\u0baf\u0ba4\u0bcd\u0ba4\u0bc8\u0baf\u0bc1\u0bae\u0bcd, \u0baa\u0bcb\u0b95\u0b99\u0bcd\u0b95\u0bb3\u0bc8\u0baf\u0bc1\u0bae\u0bcd, \u0b87\u0ba9\u0bcd\u0baa\u0b99\u0bcd\u0b95\u0bb3\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0bb5\u0bbf\u0bb0\u0bc1\u0bae\u0bcd\u0baa\u0bc1\u0b95\u0bbf\u0bb1\u0bcb\u0bae\u0bcb \u0b85\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bbe\u0b95\u0bbf\u0baf \u0b86\u0b9a\u0bbe\u0bb0\u0bbf\u0baf\u0bb0\u0bcd\u0b95\u0bb3\u0bcd, \u0ba4\u0ba8\u0bcd\u0ba4\u0bc8\u0baf\u0bb0\u0bcd, \u0bae\u0b95\u0bcd\u0b95\u0bb3\u0bcd, \u0baa\u0bbe\u0b9f\u0bcd\u0b9f\u0ba9\u0bcd\u0bae\u0bbe\u0bb0\u0bcd, \u0bae\u0bbe\u0ba4\u0bc1\u0bb2\u0bb0\u0bcd, \u0bae\u0bbe\u0bae\u0ba9\u0bbe\u0bb0\u0bcd, \u0baa\u0bc7\u0bb0\u0bb0\u0bcd, \u0bae\u0bc8\u0ba4\u0bcd\u0ba4\u0bc1\u0ba9\u0bb0\u0bcd, \u0b9a\u0bae\u0bcd\u0baa\u0ba8\u0bcd\u0ba4\u0bbf\u0b95\u0bb3\u0bcd \u0bae\u0bc1\u0ba4\u0bb2\u0bbe\u0baf\u0bbf\u0ba9\u0bcb\u0bb0\u0bcd \u0b89\u0baf\u0bbf\u0bb0\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b9a\u0bc6\u0bb2\u0bcd\u0bb5\u0b99\u0bcd\u0b95\u0bb3\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0ba4\u0bc1\u0bb1\u0ba8\u0bcd\u0ba4\u0bb5\u0bb0\u0bbe\u0baf\u0bcd \u0b87\u0b99\u0bcd\u0b95\u0bc1 \u0bb5\u0ba8\u0bcd\u0ba4\u0bc1 \u0ba8\u0bbf\u0bb1\u0bcd\u0b95\u0bbf\u0ba9\u0bcd\u0bb1\u0ba9\u0bb0\u0bcd. \u0ba8\u0bae\u0b95\u0bcd\u0b95\u0bc1 \u0bb0\u0bbe\u0b9c\u0bcd\u0baf\u0ba4\u0bcd\u0ba4\u0bbe\u0bb2\u0bcd, \u0baa\u0bcb\u0b95\u0ba4\u0bcd\u0ba4\u0bbe\u0bb2\u0bcd \u0b85\u0bb2\u0bcd\u0bb2\u0ba4\u0bc1 \u0b9c\u0bc0\u0bb5\u0bbf\u0ba4\u0bcd\u0ba4\u0bbf\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0ba4\u0bbe\u0bb2\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd \u0b86\u0bb5\u0ba4\u0bc6\u0ba9\u0bcd\u0ba9?<\/p>\n

\"\"<\/p>\n

Rangolis by: Smt. Narmada<\/p>\n

\"\"<\/p>\n

Rangoli by: Selvi. Gayathri Venkat (Sri Sathya Sai Balvikas Student)<\/p>\n

\"\"<\/p>\n

Rangoli by: Selvi. Chithika (Sri Sathya Sai Balvikas Alumuna)<\/p>\n","protected":false},"excerpt":{"rendered":"

Let’s have darshan of the Lord of Wisdom in different shades & shapes through these enchanting Rangolis. In our Gita learning series, today’s slokas (32 & 33 of Chapter 1) describe the loss of wisdom that Arjuna suffers from! \u0bb5\u0ba3\u0bcd\u0ba3\u0b95\u0bcd \u0b95\u0bcb\u0bb2\u0b99\u0bcd\u0b95\u0bb3\u0bbf\u0bb2\u0bcd \u0bb5\u0bbf\u0ba8\u0bbe\u0baf\u0b95\u0bb0\u0bcd \u0b95\u0ba3\u0bcd\u0b95\u0bb5\u0bb0\u0bcd \u0bb5\u0ba3\u0bcd\u0ba3\u0b95\u0bcd \u0b95\u0bcb\u0bb2\u0b99\u0bcd\u0b95\u0bb3\u0bbf\u0bb2\u0bcd \u0b87\u0ba9\u0bcd\u0bb1\u0bc1, \u0b9e\u0bbe\u0ba9\u0b95\u0bcd \u0b95\u0b9f\u0bb5\u0bc1\u0bb3\u0bcd \u0bb5\u0bbf\u0ba8\u0bbe\u0baf\u0b95\u0bb0\u0bc8 \u0bb5\u0bbf\u0ba4\u0bb5\u0bbf\u0ba4\u0bae\u0bbe\u0ba9 \u0bb5\u0ba3\u0bcd\u0ba3\u0b99\u0bcd\u0b95\u0bb3\u0bbf\u0bb2\u0bc1\u0bae\u0bcd, \u0bb5\u0b9f\u0bbf\u0bb5\u0b99\u0bcd\u0b95\u0bb3\u0bbf\u0bb2\u0bc1\u0bae\u0bcd \u0b95\u0ba3\u0bcd\u0b9f\u0bc1 \u0bae\u0b95\u0bbf\u0bb4\u0bcd\u0bb5\u0bcb\u0bae\u0bcd! \u0ba8\u0bae\u0ba4\u0bc1 […]<\/p>\n","protected":false},"author":1,"featured_media":6082,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[128,56,73],"tags":[],"_links":{"self":[{"href":"https:\/\/sssbalvikas.in\/rangoli_corner\/wp-json\/wp\/v2\/posts\/5445"}],"collection":[{"href":"https:\/\/sssbalvikas.in\/rangoli_corner\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sssbalvikas.in\/rangoli_corner\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sssbalvikas.in\/rangoli_corner\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sssbalvikas.in\/rangoli_corner\/wp-json\/wp\/v2\/comments?post=5445"}],"version-history":[{"count":1,"href":"https:\/\/sssbalvikas.in\/rangoli_corner\/wp-json\/wp\/v2\/posts\/5445\/revisions"}],"predecessor-version":[{"id":5999,"href":"https:\/\/sssbalvikas.in\/rangoli_corner\/wp-json\/wp\/v2\/posts\/5445\/revisions\/5999"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sssbalvikas.in\/rangoli_corner\/wp-json\/wp\/v2\/media\/6082"}],"wp:attachment":[{"href":"https:\/\/sssbalvikas.in\/rangoli_corner\/wp-json\/wp\/v2\/media?parent=5445"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sssbalvikas.in\/rangoli_corner\/wp-json\/wp\/v2\/categories?post=5445"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sssbalvikas.in\/rangoli_corner\/wp-json\/wp\/v2\/tags?post=5445"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}